Celtic Paganism |
The Celtic GaulsCeltic Paganism- rustic, villager
- non-Christian, pre-Christian religious practices continuing after Christianity is generally accepted by the Roman Empire.
- Barbarian
- term for a non-Greek speaker
- heathen
- someone who lives on the heath
- primitive
- primal, 1st stage, original, underived
Social organization of the Celts and land distribution- tribe
- basic social unit
- described by Greek and Roman ethnographers
- tribus
- term used by Romans
- tri-
- -bus
- Roman
- originally 3 tribes
- 1 section = 1/3 = tribus
- later came to mean a division of Roman society (35 tribes)
- phyle
- term used by Greek writers
- a group united by kinship -->the area inhabited by that group
- 3rd century BC
- tribes coalesced into civitates (vivitas)
- tribe retained integrety as the basic social unit
- Irish
- túath
- 35 túath in Ireland in the early medaeval period
- a number would coalesce into a larger group
- Toutiorix
- toutio
- rix
- teut-on
- teutonomy
- a number of túatha would coalesce into a provence
- coíced /coigeth/
- 1/5
- ~civitates
- each of the tribes occupied an area called a pagus
- on open space with fixed boundaries.
pagus / pax- same root
- pax
- cessation of quarrels, interruption of war
- pagina - page
- several pagi form a civitas
- noun refers to the people as well as the area occupied by the people
Bruneax- tribal terriotry ranged from 60,000 to 200,000 hectares
- 60k - 231 square miles, 15 x 15 miles -- smaller end of area
- Boston proper - < 50 miles^2
1st century BCE- divided into 16 civitas
- Nora Chat < The Druids -- Helvetii - 4 pagi -->civitas
- civitates had thei own napme, fortified centeres, 'captials'
- called oppidum
- Parisii
- Traveri
- Boiigi
archeologiests- isolated farmsteads
- Pigott - druids
- villages teh basic unit of the continental Celts, farmsteads in Britain/Ireland
- towns are the exception --some of them did become oppida
- fortified wood/forest
attempt to describe space on the basis of archeological discoveries- given a bunch of huts, and another isolated one, larger, and off the ground
- every pagus had an oppidum
- every civitas (federation) also had an oppidum
- probably was a marketplace, perhaps also a stronghold
- archeologists are certain that the oppidum of the civitas did serve as a place of defense. Pagi could come together in times of threat
The Celts -- 1991 exhibition- brief essays on a number of excavated oppida
- most importantly -- represented a closeed-off space
- political space
- seeds of organisation
- sacred space -- sanctuaries found within oppida
- sacred function might be older function of oppida, older than the political function
mediolanum- these sites correspond to sites where oppida discovered
- means middle of the plain/opening
- site of religious gathering
- eg. Milan -- mediolanum older than the oppidum
- Gorney
- sacred spot, mediolanum, ippidum served other functions, political/economic, developed around that.
patterns in comparative religion- long before military use, magic defense
- marked out an enclosurep. with a center
- middle, center, navel
- Mide /mithe/
- 4 provinces in Ireland
- 5th one (Meath) where Tara hill is, seat of high kingship of Ireland
- so loaded as to be taboo
- medon /methon/ took over middle function
topographical features as sacred spaces- examples in Ireland
- Marne
- river name < matrona -- mother goddess, divine mother, teutelary deity
- Sequana
- Danube
- Donau (Greek) < Dôn -- goddess, Tuatha De Danann, tribe of the goddess Danu
- Welsh, chilren of Dôn
- gods attached to features of landscape
- rivers
- fortifications dedicated to various deities -- Lugh
- hills, promintaries 'sacred hill'
- clues that the Celts invested places with the divine
- religous worship -- nature
Types of sacred enclosures- built sanctuaries (cf. natural sanctuaries)
- 2 types of sacred enclosures
- Belgic type
- mostly in Belgic Gaul, NE part of Gaul
- consists of
- enclosure
- the basic cult site among the Celts was delimiated by a ditch, perhaps enclosed by a palasade
- early La Tene, 500-250 BCE
- enclosure may have been the only thing that marked it as a cult site
- témenos (Greek)
- a cut-off space, space set aside, dedicated to a god or goddess
- temulum (Latin) -->templum (Latin)
- in some Indo-European tradition, not a permanent space, but boundaries traced each time
- lann (Irish)
- sacred enclosure, grounds around a church
- llan (Welsh)
- place set off and often dedicated to a saint
- temair /tevir/
- g. singular -- tara
- no accepted linguisted etymology
- right kind of site to be a sacred spot
- would expect to see a reflex in Ireland and Wales
- the enclosure is a cut-off place
- the palasade serves to concel the enclosure, hdies the sacred space
- a ditch marks the boundary
- entrance
- special
- go from profame to sacred world
- Sur-a-rout
- originally just a break in the ditch marked the entrance
- the palasade was a secondary development
- then change it to a bridge over the bridge so there is a reall crossing over
- then a gate could be added
- passage from one kind of space to another kind
- then eventually a portico up over the gate
- crossed over, entered the sanctuary
- may not have been different from the porticos with human skulls
- entremon
- betuse -- carved skulls in pillars
- evidence for a cult of the head among Celts
- atropoten
- warding off evil function of heads
- center
- most sacred spot in the enclosure
- marked by a post or pit or small cell, chapel, temple
- best spot -- farthest away from profane world
- closer to divine, world of gods
- pits/posts in center may have had astronomical significance
- pits -- communication with netherworld deities/cthonic deities
- temple
- later development
- Celts didn't make images of their deiteis in their early period.
- images done under imitation of Romans after conquest of Gaul, part of Romanization
- cella -- cella
- small building/structure, might have held something, talismatic objects
- open gallary built around the cella
- allowed faithful to circumambulate the tabernacle
- evidence from early and recent folk tradition
- circumambulate holy trees, sacred wells
- Irish -- have to go righthandwise, way the sun goes
- widdershins -- an insult
- fanum
- the whole thing
- Latin words archeologiest use to describe
- fanum would be roofed
- Pocidonius -- evidence
- Greek Historian 135 BC - 51
- Celts are off coast of Gaul
- women of Sanitae
- no men may land on island
- every year, remove roof and reroof by ending.
- anyone who drops their load is torn up and carried around
- ritual destruction of a sacred site not uncommon in Irish / Welsh literature
- fierectshanzen -- evidence as well
- deposites and trophies
- German type -- fierectshanzen
43 - 410- Romans in England, after 30 year service, retire, Roman citizen
- married British women, etc.
- 2AD -- Romans hiring Germans
- a mix from the very beginning
- moving around a lot, trade, amber from Baltic area, tin
- Belgic type NE part of Gaul
- 1) enclosure
- 2) entrance
- 3) center
- 4) temple
- 5) deposits and trophies
- firectschanzen
- quadrangular enclosure
- 1st century BCE
- Ann Ross - Pagan Celts
- Br. -- Belgic has rich yields of sacrificial offerings, other matter, in ditches (Celtic Gauls)
- firectschanzen -- almost complete absence of all sacrificial material, animals or remains
- contradictory evidence
- L. 25-foot shaft, upright wooden stakes at bottom, surrounded by breakdown of organic material.
- Piggot -- druids
- rep. of cult c. -- ritual shafts communicate with underworld deities
- botris, mundis
- Daubissa -- pit -- holy offerings, buried
- continuation of Indo-European idea
- mundus (Roman)
- world/universe -- heavens, cosmos, netherworld, underworld
- located at the place of Roman assemply -- forum
- covered by a stone, 24 Au. 5 Oct. 8 Nov
- stone covering removed and fruits thrown into pit as offering
- Ovid/Plutarc
- foundation of Rome
- Romulus dug deep trench, with fruit c., traced tra. with plow.
- trench -- mundus
- whole world became a mundus
- microcosm of trench
- firectschanzen -- mostly in southern Gaul -- tribal variation?
- numerous ritual shafts
- Britain
- 7' top of pit, 250' deep, top 7' lined with flint
- Ann Ross - pottery, deer carcasses -- cult of stag
- 1st fruits, sacrificial animals -- votive offerings
- Celtoligurian sanctuary
- monum. in stone -- found in Gen.
- Antremon -- t. p. 37 -- Bruneau
- -touse -- lintal, 2 colomns, niches for human heads
- human heads and bird
- Irish war goddess -- carrion crow
- Antrem
- pillar carved with stylized human heads. Inside of oppidum, 15 human heads, some still with iron nails
- nailing heads ond oorway of house
natural sanctuaries- in early period, did they have any built structures?
- sacred trees, wells
- La Têne, Switzerland
- horde of weapons, jewelry, tools, coins
- base of stream from large pool
- cult site -- votive deposits
- Caesar
- areas of Gaul under Roman sway -- lakes auctioned off. Commonly known Celtic practise of water-submersion
- natural clearings
- nemeton
- sanctuary in a wood/clearing
- nemos (Latin)
- Strabo (Greek)
- leaders of Galacians -- conduct business in a drunemeton
- dru-
- nemeton
- survives in Irish
- nemed /neveth/
- sacred persons -- class of people who are sacred
- kings, poets, clerics
- Fotunatus (Latin)
- vernemeton
- great shrine
- ver -- super, great
- Scotland
- Gaul
- What happened in these sanctuary?
- Piggot
- past as past -- never know
- past as known -- however fragmentary
- past as wished-for -- fill in blanks
- wells
- similar to pools/lakes
- those of insular Celts known by Irish/Welsh literature
- Well of Nechtan 00 only he and his 3 cupbearers can approach it. Anyone else will suffor losst of sight -- shattered eyeballs.
- Boand -- pride -- approached well. It rose up against her. Destroyed 1 hand, eye, and thighs, and pursued her has far as the sea -- Boyne River
- cupbearer
- rivers
- source of (inspired) wisdom (seer)
- dinsheanchas -- place lore
- otherworld river, hazelnut tree, eaten by salmon
- after Christianity -- wells, cults of Saints
- pilgrimages to sites still common
- trees with holy wells -- hazel/ash
- circumambulate wells -- approach syaing rosary 3 times, elave something, pieces of cloth tied to trees
- image in stone at well, rob cross on stone
- cauldron
- portable pool
- Strabo
- 1st century BCE, p. of war, throats slit over sacred cauldron, drowing in cauldrons.
- hanging, burning, drowning
- Welsh
- spoils of Anofn -- feature of otherworld -- huge cauldron where spoils are
- one of e. ref. to Arthur
- raded otherworld to acquire magical things
- rules of en. weapon if not immersed no one can take or ostr.
- cauldrons at bottom of wells/laeks -- pool within a pool
- shaft, pit, well, mundus -- points of contact with otherworld
- Findon, West Sussix -- Ross -- Pagan Celts
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